Matthew Ayars, a missionary in Haiti and who is president of
the Emmaus Biblical Seminary there and author of several books, wrote the
following and I considered it worthy to re-post. It comes to my mind that we live in a fearful time. When over 60% of Americans believe their children will not live to the standard that they are currently living, people are fearful. When a son in college has to receive a call and learn that his Mom, whom he has a very close relationship with, has died unexpectedly, he is fearful. When we are forced to enter into new life circumstances for which we did not plan, whether it is death of loved ones, absence of loved ones, rejection of loved ones, pain from loved ones, or something else, we are fearful. We must determine in our faith to be fearless. God did not bring us this far to leave us now!
FEARLESS
The Bible is full of commands. The most popular commands of
scripture are the Ten Commandments. Anyone who went to Sunday School as a child
were probably taught the Ten Commandments.
There are other commands in the Bible as well. The Jewish
tradition has at its core the 613 commands of the Torah (the first five books of
the Old Testament). That means that there are 613 commands in Genesis through
Deuteronomy alone. That’s a lot of commands!
Of all the commands in the Bible, do you know which one
appears more than any other? N.T. Wright says, “What do you think–‘Be good’? Be
holy, for I am holy’? Or, negatively, ‘Don’t sin’? ‘Don’t be immoral’? No. The
most frequent command in the Bible is: ‘Don’t be afraid’. Don’t be
afraid. Fear not, Don’t be afraid.’” (Wright, Following Jesus, 56).
This may come as a surprise to some, and a refreshing
reminder to others. We must not forget that at the heart of the Christian faith
is fearlessness. God is adamant that his people be free from fear.
I believe that his reminder is timely in light of violence
saturated current events as well as swelling efforts to deconstruct and expel
the culture-defining moral core of contemporary Christian culture in the name
of tolerance. The primary tool in the hands of the aggressive agenda for
dramatic cultural reform associated with political correctness and
sexualization of culture is fear and intimidation. Ironic, isn’t
is, that the very thing that has been villianized for the sake of the cause has
become the very tool employed to drive forward that same cause. Fear hasn’t
been so near to us since World War II.
In the midst of the anxiety and concern, the Bible says to
those whose lives are hidden in Christ, “Do not fear.” The Kingdom of God
doesn’t advance by way of fear; rather, it advances by way of love,
forgiveness, and reconciliation. God doesn’t scare people into doing his will.
People do not obey Jesus because they fear him, they obey Jesus because they
love him.
The cause of Christ does not intimidate and it does not make
threats or ultimatums. The cause of Christ is marked by self-giving love. We
look to the death of Christ as the ultimate testimony that he does, in fact,
have our best interest at heart. He wants us to know more than anything else
that he can be trusted because he loves us.
John says, “There is no fear in love, but perfect love casts out fear.
For fear has to do with punishment, and whoever fears has not been perfected in
love” (1 Jn 4:18).
Finally, N.T. Wright challenges us with this, “Let’s make no
mistake about it: util you learn to live without fear you won’t find it easy to
follow Jesus” (Wright, Following Jesus, 56).
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