Wednesday, May 31, 2017

Revelation 2:10-11 - Smyrna


10 Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful,even to the point of death, and I will give you life as your victor’s crown. 11 Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death.

Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days.” They are told that they will suffer and that some will go to prison to be tested by Satan. Jesus assures them that their accuser will try to harm them, but Christ will use the Devil’s evil intentions to refine and prove them. It is most often interpreted that the ten days reference is an indication that this will be for a definite but limited time. One could also interpret that Jesus knows it and will control its duration.

Time magazine reported that the number of Christian martyrs doubled between 2012 and 2013. Nigeria led the way in 2012 and Syria in 2013. An article in April from Fox News indicates the top 5 countries for extreme persecution of Christians is: North Korea, Somalia, Afghanistan, Pakistan, and Sudan. Between the years 2005 and 2015, the Center for the Study of Global Christianity estimates that 900,000 Christians were martyred – that’s 90,000 each year. It is estimated that 1 in 12 Christians living today experience high, very high, or extreme persecution for their faith. You can visit Voice of the Martyrs or Open Doors websites to find more information.

This past week, 29 Christians died in a bus attack and injured at least another 20 people. The attack killed children, as well as men and women. The travelers were going to a monastery. Pope Francis has declared them to be martyrs and prayed publicly for them at St. Peter’s Square.

We, as Christians in a local church and the universal church of believers, must be aware that those who oppose and reject Christianity will oppose and persecute us. This is a truth. I personally believe that it is crucial for those who call themselves Christian to get off the fence and believe, really believe. I believe that God is putting crisis in people’s lives to make them decide. I see it in many examples in the people around me. But as Christians in a society that is leaning heavily on opposing Christians, we should expect to be slandered as anti-choice, anti-diversity, anti-gay, anti-inclusion, anti-intolerance. We can expect economic boycotts, government restrictions, and social ostracism. Eventually, more severe persecution and even imprisonment will likely be our experience. This is, of course, already true for followers of Christ around the world.

Be faithful,even to the point of death, and I will give you life as your victor’s crown. 11 Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death. 

Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.” (Ja 1:12)

This victors crown is eternal life. It is the reward for all whose faith is in Jesus Christ. There is something far worse than physical death, it is the spiritual death. This is the second death. It is referred to in Revelation 20 and by Jesus as the lake of fire. Revelation 21:8 says these people will experience this second death, “the cowards, unbelievers, vile, murderers, sexually immoral, sorcerers, idolaters, and all liars – their share will be in the lake that burns with fire and Sulphur, which is the second death”.

The challenge is to “whoever has ears” and will listen to what the Spirit says. If you will endure through suffering, which is but for a time, and be spiritually rich having been tested and not failed, you will be a victor and will not endure the eternal death of your spirit but have the eternal life with God.

Perhaps it is appropriate that we read and study this church near the holiday of  Memorial Day. A day set aside to remember and honor all those who have given their life for our freedom in combat. Many in this church would be martyred for their refusal to worship anything besides the Living Christ.

The most widely known and recorded is Polycarp. Most of what we know today is from the writings of Polycarp’s student Irenaeus. Polycarp was, as best as can be determined, the last student directly trained from an Apostle. He was trained under John. In one of Polycarp’s letters to the church of Philippi, he includes phrases from Matthew, Mark, Luke, Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, 1 and 2 Thessalonians, 1 Timothy, 1 and 2 Peter, 1 John, and Jude. This indicates that these early churches were all reproducing these letters from the Apostles and distributing them to one another and that they considered them as sacred texts.

Polycarp is known for disagreeing with the Pope over the observance of Easter. The Pope directed all the churches to recognize Easter and not Passover, but Polycarp and a handful of these churches disagreed and they recognized Passover.

Polycarp was burned at the stake in 155 AD. The record of his martyrdom is the oldest account of a Christian dying for Jesus outside of the New Testament.

Tuesday, May 30, 2017

Revelation 2:8-9 - Smyrna


Smyrna is about 40 miles to the south of Ephesus and had many visitors since it had an excellent harbor and a well-traveled road to the interior of the region. Many travelers passed through the city. The city was founded by Alexander the Great and continues to this day as the modern Turkish city of Izmir with a population of approximately 2.8 million.

At the foot of the Mount Pagos stood the temple of Zeus, the father of the gods, reputed to be the lord of the sky, rain, clouds, and thunder. Along the Golden Street stood the shrines of Apollo the sun-god, Aphrodite the goddess of love and beauty, and close to the sea, Cybele, a nature goddess. At the Agora (the commercial and political center) were statues of Poseidon, the sea-god, and Demeter, the goddess of corn. But the goddess of Smyrna was Cybele, whom the Greeks considered the mother of Zeus and Poseidon. She was the giver of wealth and her crowns were battlements and towers as she was the god of forces. She was on the coins of Smyrna.

Like Ephesus, Smyrna had economic success. It claimed to be one of the birthplaces of Homer, the poet. It also had a theater that could hold nearly 20,000 spectators. “In the 23 AD year a temple was built in honor of Tiberius and his mother Julia, and the Golden Street, connecting the temples of Zeus and Cybele, is said to have been the best in any ancient city” (International Standard Bible Encyclopedia, 1939, “Smyrna”).

The name of Smyrna likely came from myrrh. Myrrh was the chief export of the city in ancient times. Myrrh is a bitter gum and costly perfume which exudes from a certain tree or shrub in Arabia. It was a gift of the Magi at Christ’s birth (Mt 2:11): Gold = royalty, Frankincense = deity, Myrrh = suffering, death. In Jesus’ second coming gold and frankincense are offered, but NO myrrh. “They shall bring gold and incense and shall praise the Lord” (Is 60:6). “They shall bring gifts and all kings shall fall down before Him” (Ps 72:10). This is because there will not be another death. He died and rose again and there is no need for it.

As we heard on the video last week on Ephesus, each year a Roman citizen had to burn a pinch of incense on the altar and to acknowledge publicly that Caesar was supreme lord. In is said that they received a formal certification that they had done so. Originally this was intended to be proof of political loyalty, since each person was permitted to worship whatever god they choose. It was meant as a means to unify and integrate their vast empire. However, this presented a difficult test for Christians, and many who refused were burned at the stake or eaten by wild beasts in the arena.

8 “To the angel of the church in Smyrna write:
These are the words of him who is the First and the Last, who died and came to life again. 9 I know your afflictions and your poverty—yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan.


The description used for Jesus here is “the First and the Last, who died and came to life again”. This is very appropriate for this congregation. The only person who could touch them is the One who had been persecuted, suffered, and died, yet rose again. He has intimate knowledge of their plight. The church of Smyrna was a persecuted church. They were marked out and ostracized. They experienced economic boycott and were misrepresented. They were opposed religiously and socially. It cost them to take a stand for Jesus.

Yet Jesus saw them as “rich”! Why would He specifically stop His identification of their condition to describe that He sees them as rich? “Listen, my dear brothers: Didn’t God choose the poor in this world to be rich in faith and heirs of the kingdom that He has promised to those who love Him?” (Ja 2:5). They are spiritually rich and Jesus is yet again describing how that is the real describer of wealth. The physical world will pass away, but the spiritual world is eternal. Those who are rich in the spiritual have the true wealth. This can easily be described with many verses directly from the teachings of Jesus.

If we look at the pattern of discussion that is used towards each church, there is commendations: He knows of their afflictions, poverty, and the slander they endure. They are faithful through trials. There is no condemnation. There is a command to “be faithful even to the point of death”. The challenge is that they will receive the victor’s crown.

I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan.” This church is slandered by the Jews. John writes that they are a “synagogue of Satan”. John also wrote in John 8:44 where Jesus said, “You are of your father the Devil, and you want to carry out your father’s desires.Physical heritage is no indication of spiritual standing. These Jews were hostile towards Christians and were tools of the real enemy.

Friday, May 26, 2017

One God or many gods?


My devotion this morning from The Book of Mysteries by Jonathan Cahn discussed the word Elohim and how it is both singular and plural. It can refer to the one living God or gods. Yet, the real lesson for me was the description of nations that turn from Elohim, the one true God, to elohim, many gods, and how it describes so much of what we see today in America.

I couldn’t remember everything I read so I might be misquoting it slightly, if so, I apologize to Mr. Cahn.

“If you turn away from Elohim, the one true God, you will end up serving the elohim, the gods. So when the people of Israel turned away from God, they always ended up serving the gods of the nations. … In the end it all comes down to a choice between Elohim and elohim. If you turn away from the one Elohim you will end up with the other.

“The many gods have many guises – the gods of money and pleasure, of success, possessions, comfort, vanity, self. There is no end to elohim, or many gods. And as it is with an individual, so for people, nations, and civilizations. Any nation that turns away from the Elohim, the one true God, will end up serving the elohim, or many gods. And that which serves the many gods will lose its unity. It becomes as divided, fractured, and scattered as the many gods themselves. That which worships the elohim, or many gods, ends up devaluing, degrading, and debasing itself, just as in the day of the golden calf.”

By his description, an individual or a nation that turns from serving God will start serving many gods such as money, possessions, vanity, self, pleasures, comfort, etc.  They will also devalue, degrade and debase them(it) self.  I have to say as I look around the country we are checking these boxes off in spectacular fashion and I dare someone to disagree!  Can a case even be made that this isn't happening?  

We need to be aware that as we fall away from God, personally or as a nation, we are falling towards something.  Ultimately, it just means we're falling.  Will we stand up to declare that it is okay to base the Declaration of Independence and Constitution and our government on Christian values?  Yes, it is possible to actually say that since it is true.  Yes, it is possible to declare it even today.  

Will you stand up to declare that you'll base your life on the Word of God?  Yes, you can do that.  Yes, it will offend someone.  And yes, it is okay.

Thursday, May 25, 2017

Is He Your King?


Imagine you are having a heart attack. It’s mild at first and you are able to get your spouse’s attention to take you to the ER. Along the way, you realize it’s getting worse and you have the premonition that you will likely die. So, you start telling your spouse what you will miss the most and what you love the most about each kid and particularly, about them.

You arrive at the hospital and the fine folks there take you in immediately and do all that they can do, but as the premonition you received, you have died. You ascend above your body seeing yourself lying dead on the table and arrive in a place that is free from pain and panic; it is clear and peaceful; it is very bright but not such that is blinding. There is only you and one other person standing near, but also far. They are near enough that you can tell they are a person, but far enough that their face is dark.

You say, “I don’t want to be here.”

Then, suddenly, your reality confronts you. You are in a place, a world, in which you know nothing and have never been, and you have just demanded something. Who exactly do you think you are? Do you think you can command God in heaven? You have been given this existence in a wonderful place and have been met at the door. You are as a newborn babe into a new world and yet your heart was willing to confront with a demand.

It was this exact dream that led me to understand that I could follow Jesus. Before this dream, I never understood or accepted that anyone would command me. Jesus might be my Lord as the Son of the one true Living God, but He was not my King, my Commander. And yes, I know that makes no sense. I would follow and do because I was strong enough to do it and decided to do it. I could understand how those actions were the best for society and others, so I’d do it. That would be my part, but it was not because He commanded it. The problem with that reasoning is that no one is strong enough.

We are all in a world, a place, in which we know nothing – yet, we demand continuously. The only reality is that we are alive, having been given life from the Living God, and He is alive. Everything else is distraction. Can you focus on this reality?

Can you accept that He is your King today and you can follow His command simply because He says it?  Will you bend your knee and bow your head to the risen Christ today?  Will you let His command rule over your will?

Revelation 2:4-7 - Ephesus


4 Yet I hold this against you: You have forsaken the love you had at first. 5 Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. 6 But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate.

Jesus condemns the church for “losing their first love”. They were doing the right things, but somewhere along the way they had lost the passion behind their motivation. They didn’t have a head problem but a heart problem. Obedience out of love for Christ had been replaced by obedience out of duty. This is a difference between “I obey and Jesus accepts me” and “Jesus accepts me and I gladly obey”. This difference is massive.

The song sings that “Jesus is jealous for me”. Jesus wants our first love, the purpose behind all that we do and our first response to be a testimony for Him. There can be no idols and life can’t flow from any other source except Him.

He offers a plan of recovery. Repent. The first step is always to repent. Turn from your direction and purposely choose His direction. Turn from you being god and let Him be God. Turn from thinking your deeds have merit and you’ve done great things for God and let Him do great things and get the glory for it. Remember what you first did and do those things again. What did you do and how did you feel when you first knew Him? Restore that first love.

What are some evidences that you’ve lost that first love:
  1. You delight in someone else more than you delight in the Lord. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment” (Mark 12:30). 
  2. Your soul does not long for times of rich fellowship in God’s Word or prayer. “Thou shalt love the Lord thy God with all thy . . . soul . . .” (Mark 12:30). 
  3. Your thoughts in leisure moments do not honor the Lord. “Thou shalt love the Lord thy God with all thy . . . mind . . .” (Mark 12:30). “Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things” (Philippians 4:8). 
  4. You make excuses for doing things that displease the Lord. “Thou shalt love the Lord thy God with all thy . . . strength” (Mark 12:30). As your Good Shepherd, He will lead you “in the paths of righteousness for his name’s sake” (Psalm 23:3). Jesus said, “If ye love me, keep my commandments” (John 14:15). “If ye keep my commandments, ye shall abide in my love” (John 15:10). 
  5. You do not willingly and cheerfully give to God’s work or to the needs of others. “whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?” (I John 3:17). 
  6. You cease to love others as God loves them. Jesus said, “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another” (John 13:34). “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another” (I John 4:10–11). 
  7. You view Christ's commands as restrictions to your happiness rather than expressions of His love. “He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him” (John 14:21). 
  8. You strive for affirmation from the world rather than approval from the Lord. “If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you” (John 15:19). “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth forever” (I John 2:15–17). 
  9. You fail to make Christ or His words known because you fear rejection. “Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also” (John 15:20). “hath said, I will never leave thee, nor forsake thee. So that that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me” (Hebrews 13:5–6). 
  10. You become complacent toward sinful conditions around you. Jesus warned that “because iniquity shall abound, the love of many shall wax cold” (Matthew 24:12). “Be sober [discreet], be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour; whom resist steadfast in the faith” (I Peter 5:8–9). 
 What are some actions we can take to lead us back to our first love?
  1. Worship.  Listen to and remember songs that touch us deeply or did touch us deeply.  Consider why they did at that time.
  2. Prayer.  Set a deliberate time to pray and reflect in conversation with God.  Expand that time until you are able to walk daily at all times in prayer and conversation. 
  3. Study.  Read and study God’s Word. 
  4. Apply God’s Word.  If you are reading it, you will immediately have an application in your life.  Step out in faith and believe it and stand on His Words.  Let the world fall around you wherever it must.  
  5. Give.  Give to others as needs become evident around you. 
  6. Serve.  Be watchful to see the needs around you and step in and help others where you can.
Jesus offers a stern warning. “If you do not repent, I will come to you and remove your lampstand from its place.” If you do nothing, you will be removed as a carrier of His light. The church that does not repent and turn will cease to be a church. The person who does not repent and turn will cease to be a witness.

“The key to remember here is that there is an opportunity to change. All is not lost.” – My Dad

7 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God.

Not only is this message for the church of Ephesus, but for the seven “churches”. It is also for “whoever has ears”. To anyone who will listen with their spirit, hear what God’s Spirit is saying. Those who respond to that challenge and become victorious, there is the promise of the “tree of life”. This reference to “victor” is the same as the one who “conquers” in 1 John 5:4-5 and is derived from the Greek word Nikao or our word “Nike”. It is a reference of superiority and victory over a vanquished foe. It is in Genesis 2:9 and 3:22-24 where we read of the “tree of life”. The next reference is in Revelation 22:2. What Adam and Eve forfeited in sin we regain in Christ. He is the source of eternal life.

Tell me what you think about and I’ll tell you what you love.
Tell me what you talk about and I’ll tell you what you love.
Tell me what excites you and I’ll tell you what you love.

I pray that the answer for these is the same for each of these. May the answer always and forever be Jesus for us personally, for our local church, and for the universal church.

Wednesday, May 24, 2017

Revelation 2:1-3 - Ephesus


As we read over the writings to these seven churches, we’ll see a slight pattern. There is a description or title that Jesus uses to describe who He is, there is a commendation or good news, criticism or bad news, corrections to be made, and challenge or promise. You can readily see it in this text.

Also, how are we to read these words today? Most scholars indicate that there is a local application. For the Ephesians, this was their actual church and this was an actual problem for this church. Next, this is an admonition for all the churches at that time and this is also an admonition for all the churches of all time. The letter is for the individual church, the seven churches and the complete church throughout time. Revelation, more than any other book, seems to leave time as a variable and not a constant (which is the “revelation” that Einstein got that led to his famous E=mc^2 formula). In addition and perhaps most importantly, I believe this speaks to each us personally. We are to read these commendations and criticisms and analyze our heart and faith.

To the angel of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands.  I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false.  You have persevered and have endured hardships for my name, and have not grown weary."

There is a lot of emphasis on this church in the Bible. Paul writes a letter to them and spends years with them. Timothy is there working when he writes his letter. And John writes to them and also spends much time with them. These are some very faithful leaders in the early church!

The temple to Artemis is referenced. This is often referred to as Diana who was purportedly the daughter of Zeus and sister of Apollo if you’re into that mythology. The Arcadian Way was in this city. Ephesus at that time was the largest city of Asia Minor. Eventually, Cayster river would deposit too much silt into their harbor and make the harbor unusable and that would kill the city’s relevance. The temple to Diana is referenced as one of the “Seven Wonders of the Ancient World”. The city is referenced as “the Vanity Fair of the Ancient World” as well. It was easily the capital of Asia at that time.


The worship in the temple of Diana is most often referred to as religious prostitution. Not only did the temple work as a bank to hold your money (which the false god Diana would supposedly watch over and protect), they would offer immorality in the name of worship. One of their own philosophers, Heraclitus, who was known as the weeping philosopher said the citizens were “fit only to be drowned, and that the reason he could never laugh or smile was because he lived in such terrible uncleanness”.

So, the city was wealth and opulence and found ways to justify their rules for their morality as they saw fit.

In addition to their temple to Diana, they city quickly absorbed and participated greatly into the worship of the Roman “Caesars” as gods. It was in this time that the Roman Emperors started declaring themselves to be god and requiring citizens to treat them as such. Ephesus built temples to them and absorbed that worship into their everyday life.

This message to this church starts by declaring who is saying these words. The one “who holds the seven stars in his right hand and walks among the seven lampstands.” The first point is for them to recognize who is writing this specific message to them. In a city that put such emphasis on worship of Artemis and Roman emperors, Jesus is saying with clarity that the one writing to them is the one who holds the universe in His hand and walks among them. He alone is their protection and the only authority and He is there with them.

Undoubtedly, the Christian Ephesians had been at odds with their society and endured ostracizing, rejection, ridicule, anger, and judgments. No doubt this affected them economically as they were boycotted and repressed, which would cause them to be noticed and deemed a lower class. Yet Jesus commends them for their what they’ve done, the hard work to do it and persevering through it. He goes further to commend that they do not tolerate evil people and they test them to know their doctrine. Jesus is pleased with their good deeds, their dedication, and their sound doctrine.

The Message Bible says, “I see what you’ve done, your hard, hard work, your refusal to quit. I know you can’t stomach evil.” In reading 1 John you can see just how seriously John had written to them to test the doctrine of people in their church to know who was of God and who was a false teacher. Here they are commended for their work on this in their church. This should cause us to ask ourselves a few questions: 
  1. What do you believe about Jesus – His person and His work?
  2. What is the gospel, and how are people born again? 
  3. Do you believe a holy life should complement our confession of Christ? (or should we live how we decide to)
  4. Do you teach anything contrary to or in addition to the Word of God and the witness of the apostles?
These are important question to ask ourselves, our local church, our denomination church, and our universal church.

Jesus commends them further in verse 6 for opposing the Nicolaitans. He says He hates their actions! There are only two mentions of these people in the New Testimony and that is in Revelation. The church father Irenaeus who wrote Against Heresies indicated that these were the followers of Nicolaus who was a teacher in one of the first churches. He taught that they could lead lives of indulgence unrestrained. Remember the Gnostics from 1 John? Most scholars believe this is a direct reference to this corrupt strain of religion. Some have postulated that it was their way of not having to stand against society at that time. They could “worship Caesar in the flesh and Christ in the Spirit”. Maybe it was their way to be a part of society and also have their spirit covered as well. A way to ride the fence in both societies. I would call them a misfit and we have many such misfits in society today. Jesus was very clear that He hates such practice.

May we be careful in what we believe and how we act to not be as these were and have Jesus hate what we do.

Tuesday, May 23, 2017

Revelation 1:17-20


Okay, sorry for the picture in such a serious topic as Revelation.  I mean no disrespect to God's Word, but I thought it was great that someone took the time to make such an image from LEGOs.  

17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last. 18 I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades.

The same right hand that holds the seven stars, the angels of the seven churches, and controls the heavens is the same hand that reaches down to touch John. And it is the same hand that touches you and me in gentleness of Spirit and power over all life. This is a very important aspect to recognize and let sink into our spirit. The same hand that holds the authority and power over the universe is the same loving hand that reaches down to us. A current day vernacular would be, “mind blown”. We must accept how great our God is and how personal He is to each of us.

He is the First to the Last. Psalm 90:2 tells us He is everlasting to everlasting. He is first because there are none before Him and He is last because there are none to follow Him.

Here He declares the only description that is specific to Jesus. He is the Living One who was dead but now is alive for ever and ever. He is the living one who became dead, He had a redemptive death and resurrection.

And He holds the keys of death and Hades. He speaks here of authority and power over death, as one who has been dead but now lives, and over the unseen world. Hades can refer to the grave or where the spirit goes. Both of which Jesus has been and conquered.

A few things to note here:
  1. There is the intercession of Christ.  He is standing at the altar in heaven today, at the right hand of God making intercession for us today.  He is alive and in great power and He represents us. 
  2. There is the intervention of Christ.  He steps out of the Holy Place in heaven and He walks with us.  He intervenes to us for our best.  He is ready to wash our feet, forgive our sins, so we may be spotless before our heavenly Father. 
  3. Here in Revelation, we are learning of the inspection of Christ.  As we enter into chapter 2 we will see that He is walking among the churches and He is about to hand out an inspection report.  In the tabernacle, the high priest had the sole oversight of the menorah.  He took care of the lampstand.  He put the oil in, trimmed the wicks, and lit the lamps.  Jesus is taking sole oversight of the lampstands, the churches.  John describes in chapter 15 that He will prune the branches to produce fruit.  This is Jesus’ inspection.
This should not be a surprise. If we walk close to Jesus, we are aware that the Spirit does inspection. I feel as though I am always aware of where the Spirit wants me to advance and what I should be cutting away. If we are constantly being raised by our heavenly Father in love to be made perfect then we should expect that He’d do the same for the church as a whole.

19 “Write, therefore, what you have seen, what is now and what will take place later. 20 The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

We have covered this pretty thoroughly. John’s job is to write what he has seen. What he sees is past, present, and future. This could also be a reference to what he saw before, what he is seeing now, and what he will soon see.

Wednesday, May 10, 2017

Revelation 1:16


In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance. (Rev 1:16)

I wonder what the seven stars appeared to be. I assume it was as seven stars we would see in the night sky. Even so, what a brilliant visualization to see. Where they held like marbles in His hand or did they float above His hand? I find the image fascinating. 

Verse 20 tells us that the seven stars represent the seven angels for the churches. There are other interpretations to go with that.
  1. One is that that this is also a reference from Greco-Roman culture and their pagan understandings of the Zodiac. In short, they thought they understood the skies to be a swirling ocean since the stars don’t stay in the same place. Astronomers of their day also noticed there were seven stars that did not move according to the same pattern (the Sun, the Moon, Mercury, Mars, Venus, Jupiter, and Saturn). Obviously, the Greco-Romans connected these to their pagan gods and mythology, but to say you “hold the seven stars in your hand” would be a way of saying you control the universe. 
  2.  In addition to this, there was a great crisis in astronomy. In the cosmology of the ancient middle-east, the earth was the center of the universe and the stars were all attached to a great shell, referred to as ‘the heavens’. Between the earth and the heavens were seven ’stars’, the sun, the moon, Mercury, Venus, Mars, Jupiter and Saturn. Where the crisis occurred was when Greek astronomers found ancient records indicating that during the Vernal Equinox the sky was in Taurus, not Aries. Not understanding that the earth’s “wobble” would take it through each of the signs of the Zodiac, changing every 2160 years, the astronomers realized that something had “killed” Taurus, giving way to Aries. That “something” had to be bigger than the heavens, and controlled the seven stars. So, they made up a new god and named him Mithra. Again, this vision of Jesus holding the seven stars would indicate He was the real authority and power.
I believe the Word that these seven stars were the angels for the churches. I also believe that God does all things perfect and in so representing that He has full control over heaven, to include angels, and He walks among us as well, He could just as perfectly been intent to show any non-believer who would read this that He also has full authority and control over the universe. God’s Word is timeless and seems to be able to always relate to those who lived then and to us who live now to show who He is whether they believe faithfully or not. 

The fact that the stars are in Jesus’ right hand indicates that they are important and under His authority. The word “angel” literally means “messenger.” But that leads us to the question—are these messengers human messengers or heavenly beings? 

It could be that every local church has a “guardian angel” who oversees and protects that congregation. Even if that is the case, one interpretation of the “messengers” is that they are the pastors of the seven churches, symbolized by the lampstands. A pastor is God’s “messenger” to the church in that he is responsible to faithfully preach God’s Word to them. John’s vision shows that each pastor is being held in the Lord’s right hand. And, as we learn in John 10:28, no one can snatch them out of Jesus’ hand.

Post-Millennials or Generation Z Behaviors: How much is economically societal?

In his latest article, Angst in America, Part 7: The Angst of the Millennial Generation, John Mauldin hits on some important aspects of our millennial kids that might provide some insight.  As I sit here typing this, I can readily think of six families that have their college graduated kids living at home with them.  Calling them millennials is actually misleading as they are post millennials or Generation Z (mid 1990s to early 2000s) kids.

Regarding these kids, we have noticed behaviors that are very strange for us to understand.  The most noticeable are that they do not go and do things together often in concerted efforts.  They are more than willing to use technology to do something together and never leave the house, at least until they are 21 and “legal”.  They do not have a drive to accomplish necessary things like getting a driver’s license as soon as they can do so.  They are content to wait until they feel ready.  One family I know has an 17-year-old and he is just now getting his permit.  He does not live in a big city.  They nor we understand how to comprehend this and it is very easy for us to jump to laziness when it could be some kind of societal shift we do not understand.  I personally find it difficult to believe that a whole generation is suddenly lazy.

Tyler Cowan has a book entitled, The Complacent Class: The Self-Defeating Quest for the American Dream.  Edward Luce reviews the book in the Financial Times on February 17, 2017. 

“In this book Cowan expands the scope of argument to sociology.  He believes America’s restlessness of spirit is giving way to a safety-first society. Instead of pushing on to the next frontier, Americans are busy gentrifying the neighborhood.

We used to suffer from the Nimby syndrome – ‘not in my backyard’. Now we have graduated to Banana – ‘build absolutely nothing anywhere near anything’, says Cowen. Public life is stymied by Cave (‘citizens against virtually everything’) in which politicians fall back on Nimey (‘not in my election year’). Politics has reduced itself to a theatre of symbolic gestures in which pressing issues are left unaddressed.”

I find that analysis spot-on.  Where does this generation find its heroes?  It’s not astronauts risking everything to tackle a new frontier in the face of a dismantled NASA.  This spirit of risk-aversion has infected corporate America and the U.S. Government.  Corporations used to have significant R&D budgets, but now they spend it on legal compliance and human resources to avoid lawsuits or meet government regulations.  The government sets the pace for avoiding all risk to the point of self-defeating rules of engagement in war.  The idea of risk, and therefore of having a real live hero, is becoming a lost commodity.

This may or may not because the majority of the population is aging and older societies take fewer risks.  Older people also try to hold on to what they have.  With such an influence, should it surprise us that the millennial generation is the least entrepreneurial of all? 

It is important for us to consider these thoughts of societal influence, which many of us have noticed before, and couple them with Marc Faber’s thoughts in his March 2017 Gloom, Boom, & Doom Report.

“The generation of millennials born after 1995 have been shaped by the debt-growth induced 1990s’ period of boom and prosperity, which was driven largely by rising asset prices. The good side of generation Z is that they are not interested in wars (they seldom ever belong to warmongers) and care little about politics. Unfortunately, they have only a scant knowledge of the meaning of “freedom” and “personal responsibility”.

However, they are concerned about political correctness, about having the latest-model iPhone and the number of likes their photos receive and how many followers they have on Facebook. But most of all, they are concerned about extracting as much as possible from the government in the form of subsidies and other kinds of benefits. It is a generation that avoids hard work (such as on the factory floor), and is content to work part-time in bars and restaurants, and to live a carefree existence. It is also the generation whose major contribution to civilization may be the invention of “retirement before working.”

Needless to say, this concept of retirement before working has been fostered and encouraged by governments, which, with their generous transfer payments, make it more economical for some people not to work, and to collect all kinds of tax-free benefits, than to have a low-paying occupation and pay taxes.”

I actually disagree with this assessment in regard to the politics.  I think many do care about it and discuss it.  They seem to be even more polarized than the rest of America in my opinion and settle on the left or right fringes. 

“Retirement before working.”  I personally love that concept.  Enjoy life and do things while your health is good and you are mobile, before you are saddled down with responsibilities like kids, houses, and jobs.  The problem is it isn’t realistic - it simply isn’t reality.  This concept is definitely something most people of my generation would never understand and the reason is when we graduated we had no money or resources.  How could you possible do anything with no resources? 

I personally believe that a major unknown problem for these kids is the lack of a purpose.  Our purpose was to be able to take responsibility for ourselves.  To become self-sufficient and make enough right decisions so we might live a better life than our parents.  That’s what our parents wanted and it’s what we wanted.  Today, I don’t see that as a driving force in a culture where there is a knowledge that no quantity of wrong decisions will make it possible for you not to be taken care of by the government.  So, with that purpose not immediately self-evident and not instilled as a required step of life in this world, everyone has to go find a cause.  They want to believe they are making a difference.  It might be very daunting to look up at those who have gone before you and realize you most likely can’t do better than they did.  That is the reality of the current economic situation in America.  So, if society grades your worth on what you earn and you can’t earn or conceive a way to accomplish even what your parents did, then how are you going to have worth?  A spiritually ignorant person with no training in personal responsibility as a first goal for themselves and to society must grab onto a cause and believe that by protesting/marching they have a purpose and as a result, worth. 

Those who do not fall into this trap simply do very little because they don’t know what to do.  They might be brilliant or athletic, but with no direction or deep desire inside they “float on” until conditions require change and they can find stasis again.

I personally find this deeply disturbing.  Hitler was able to tap into the youth in his rise to power and they served him against those who could have toppled him before he got too far.  I can easily see a very charismatic leader with the press behind him creating a movement that could be very difficult to counter.  I saw significant signs when Obama was the leader of how this could occur.  I think we are at a fragile time and the country needs a father-figure leader to reinforce the youth into responsibility.  Otherwise, there will not be a middle-class and that will create a very unstable economy and the economy is the strength of America in the absence of a defined spiritual conviction.

Joel Kotkin writes in the strangely titled column, The High Cost of a Home Is Turning American Millennials Into the New Serfs, that

“The problems facing millennials include an economy where job growth has been largely in service and part-time employment, producing lower incomes; the Census bureau estimates they earn, even with a full-time job, $2,000 less in real dollars than the same age group made in 1980. More millennials, notes a recent White House report, face far longer period of unemployment and suffer low rates of labor participation.”

More than 20 percent of people 18 to 34 live in poverty, up from 14 percent in 1980. They are also saddled with ever more college debt, with around half of students borrowing for their education during the 2013–14 school year, up from around 30 percent in the mid- 1990s.

All this at a time when the return on education seem to be dropping: A millennial with both a college degree and college debt, according to a recent analysis of Federal Reserve data, earns about the same as a boomer without a degree did at the same age.”

Marc Faber continues, “This is a serious problem. According to a study by the Huffington Post (February 3, 2016), “President Barack Obama has said that a college degree ‘has never been more valuable.’ But if you borrow to finance your degree, the immediate returns are the lowest they’ve been in at least a generation, new data show.

Wages for the typical recent college graduate working full time have risen just 1.6 percent over the last 25 years, after adjusting for inflation, according to the Federal Reserve Bank of New York.” At the same time, student debt burdens for the typical bachelor’s degree recipient who borrowed for college have increased about 163.8 percent (see Figure 2).”


This shows us that in 1990 a typical college student with student debt graduated with that debt equivalent to 28 percent of their annual earnings, but in 2015 that number is equivalent to 74 percent of their annual earnings.  If we plot out the current trend of the last 25 years, in 2023 the average college graduate will owe more in student debt than they can obtain in annual earning.  Today, 42 million Americans owe $1.3 trillion in student loans, of which, 90% are owned or guaranteed by the U.S. Dept of Education.  Currently, about 7 of every 10 college graduates borrows to pay for their education, this is up from 5 of every 10 in 1990.

So, not only are college graduates not making an equivalent income as they did 25 years ago with relation to the cost of living, they are in significantly more debt.  John Adams said in 1826, “There are two ways to conquer and enslave a nation.  One is by the sword.  The other is by debt.”  In addition to this student loan debt, auto loans have risen a record $30 billion in the third quarter of 2016 alone.  In 2010 there were $700 million in auto loans, today there is $1.1 trillion.  This is a startling statistic.  How, in the face of stagnant wages, student debt, and a no-growth economy can there be so many auto loans?  I find myself considering that responsibility conversation again.

All of that conversation regarding debt and we have yet to discuss home ownership, the average person’s single largest debt of their lives.  I find it awkward and frightening.  In LA, San Fran, NYC, and Miami, rent costs take 45% of a worker between the ages of 22 and 34’s income.  In NYC, it’s above 50%.  Is it any wonder then, that rather than strike out on their own, many millennials are simply failing to launch?  The number of people between 18 to 34 living at their parent’s home has shot up over 5 million since 2000.  Between the years 2004 to 2016, home ownership for the age group below 35 declined by 21.2%.  Home ownership for the age group of 35 to 44 declined by 16.7%.  That’s a 38% reduction for the youngest among us according to a CNBC Census.

It is a simple economics decision for them with such staggering debt.  It is not that they do not want to buy homes or are part of some “evolution of consciousness”.  Survey after survey indicates that 80% of renters express interest in acquiring a home of their own.  Roughly 80% of millennials indicate they plan to get married, and most of those are planning to have children one day. 

Plotting such a future is a terrific challenge.  In a society where instant gratification is a real influence and objects you buy are throw away and replace, teaching the patience and wisdom of apprenticeship along with wholesome values that will lead to health and wealth are nearly impossible and are certainly not encouraged anywhere.

The Frenchman Alexis de Tocqueville warned that the tyranny of the majority is conformism.  He warned that this modern tyranny (of conformism) would “degrade men rather than torment them.”  Let us hope that these new generations are not a complacent class because of such debt mountains before them.  Edward Gibbon wrote in his description of the Athenians societal downfall: “In the end, more than they wanted freedom, they wanted security. When they Athenians finally wanted not to give to society but for society to give to them, when the freedom they wished for was freedom from responsibility, then Athens ceased to be free.”

The greatest economical gifts parents can provide to their children is an education where their child has no debt and an auto that is reliable and paid off.  This alone puts them ahead of 70% of their peers. 

In my opinion, the real question is what kind of education is necessary in a world of educated people in debt?

John Mauldin comments that one of the most difficult chapters to write in his new book is on the future of work:

“New technology, while destroying old jobs, would create new jobs and opportunities. A clear example of this is the use of drone technology by the military. It requires about 100 people to prep and launch and maintain an F-16 for a single mission. Keeping an unmanned predator drone in the air for 24 hours requires about 168 workers laboring in the background. A larger drone, such as a Global Hawk surveillance craft, needs about 300 people working in the background to make the mission feasible. One of the real problems for the Air Force is recruiting enough people with the savvy to fill these needs.

But here’s the problem. The world is dividing into people who can manipulate information using computers and those who can’t. The differential in wages between these groups is significant.  …  Enter Tyler Cowen, whose book Average Is Over I have been reading and mulling over for some time now. Cowen says the ability to mix technological knowledge with the ability to solve real-world problems is the key to being a big earner in a polarized labor market. The productive worker and the smart machine are becoming ever more complementary. As one reviewer said, “Only those who can learn to think like smart machines or at least enough to understand their operation will get success. Individuals who work with genius machines will need to retrain and learn new systems constantly.

The new jobs will only be available to those who have real aptitude and real training. You may be highly educated, with a PhD in music or literature or even in economics, but the demand for your skills is nowhere near as high as the demand for a super nerd who dropped out of college and can sling code in his sleep. If, on the other hand, you understand how to generate leads and new subscribers using Facebook – something that really doesn’t require a computer science degree but does demand a highly focused and integrated understanding of web technology and marketing – you’ll find people lined up to throw money at you.”

I have to admit that for the first time in my life, I feel the pressure of not knowing enough about how to manipulate the computer programs and operations to make it do exactly what I want it to do.  I know I am behind in this area of technology.  My biggest problem is do I find a way to educate myself back into it to be current or just hire young-uns to do it?  It is a real dilemma and the absence of time for the education while doing my normal job will most likely answer this for me. 

I assume I am not the only older person in the work force feeling this way.  So, I have to express some validity to Mr. Mauldin’s thoughts above.  On the opposite side of that spectrum, less than 2% of the population works in the agricultural field.  We are one new insect we can’t kill or some new plant disease away from not having enough trained people in this field of work to produce in new locations to feed ourselves.

With so many new cars on the road, one would have to assume auto mechanics will be a growing field for a long time as well.  I can attest that finding a reliable, fairly priced mechanic is a difficult thing to find. 

There will always be a viable employment out there for the hard worker, eager to learn and always be learning, and especially one who can mix technology into their productivity.  Even the farmer and mechanic must do this in today’s world.

Monday, May 8, 2017

Revelation 1:12-15


"And I turned to see the voice that was speaking with me. And having turned, I saw seven golden lampstands." (Revelation 1:12).

I find it interesting that the first thing he saw were the lampstands. How large must these lampstands have been so that he’d see them first and then see someone as he describes walking among them? It just seems that you’d see that person first if the lampstands were of reasonable size.

Verse 11 had mentioned seven congregations located in Asia. The Lord uses seven golden candlesticks to represent these churches as is explained to us in verse 20. It should be noted that this seems to indicate seven separate lampstands. That is, each lampstand was singular and held a single flame. This is contrary to the “menorah” that Moses had constructed for Israel which had seven flame holders as a part of a single instrument. I believe that someone could study the significance of the single menorah with its seven lamps and the Jewish church and the seven lamps of the seven churches of the “spirit” church and how those will come together as the singular church of God, but that is another study for another day. For now, I am simply noting the difference.

The second and third chapter of Revelation go into great detail about the successes and failures of these seven churches. But there are a few characteristics we can note from the lampstand symbol.
  1. The Churches were Visible. Unfortunately today the word "church" is often used to describe other things than that which the lampstands symbolize. So often, people use the word to refer to a building which was built for the purpose of worship. The Word never intends this meaning in the Bible. God has something completely different in mind when He uses the term "church" in the Scripture. So, the seven golden lampstands do not represent seven buildings, at least not the kind made with brick, wood and stone. The church is a living group of believers. 
  2. The Church has Two Sides. There are two sides to the church. There is the Divine side and the human side. The Bible tells us there is a Head and a body. The Divine side, the Head of the church, is perfect. But the human side, the members of the body, are less than perfect. But the better they listen to the Head, the closer to perfection they get. There were seven golden lampstands. The churches were complete, perfect, as set up from the Head of the church and He walked among them. However, we will see how the body was not complete or perfect. The Law of the Lord is perfect. His design for the local church is just as He wants it to be. 
  3. The Church Is Precious. The lampstands are gold. This would symbolize something of great value. Perhaps a case can be made for purity as well. It was in the death of Jesus that He purchased the church with His blood (Acts 20:28) which makes it impossible to calculate the worth of the church. 
  4. The Church Holds The Light. The Word of God is that which directs us to Christ, the "light of the world" (John 3:19-21); “I am the light of the world, and when I leave, you are to be the light of the world” (John 8:12). A church can only be the lampstand God intends it to be if it will hold forth the light God has given. The world needs the Light. The church can only be the light if it preaches, speaks, and does the Word as God gave it, not what the world wants it to say.  ( Reference - Jon W. Quinn, Expository Files 9.7, July 2002 )
and among the lampstands was someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest. 14 The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. 15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. (Rev 1:13-15)

Let’s compare the physical description with Daniel.

I looked up and there before me was a man dressed in linen, with a belt of fine gold from Uphaz around his waist. His body was like topaz, his face like lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and his voice like the sound of a multitude. (Daniel 10:5-6)

The description here is of an angel responding to Daniel. He was sent but was fighting for 21 days and did not get past the fight to Daniel until Michael helped him. This is his own testimony. As soon as he delivers this message to Daniel, he is returning to the fight. The description written by Daniel is very similar to the one in this passage. As John discussed before, this message is being delivered by an angel from the Words of Jesus. This description bears witness to that if we let other passages of Scripture support it.

The clothing is as the high priest (Exodus 28:2-4) would wear and so here Jesus is represented as the Great High Priest. Some of you clothing experts can discuss why the sash was girded around the chest and not around the waist. It was more customary to be around the waist, but at least one writer determines that when a position of strength wanted to be presented it would be worn around the chest.

Revelation 1:9-11


9 I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. 10 On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, 11 which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.

John was exiled to the island of Patmos because of his witnessing about Jesus. As he writes of suffering and patiently enduring he is talking about his then, not in any future tribulation. It is commonly believed that the Roman emperor Domitian had put John in prison on this isle. John testifies that he was being persecuted because of the Word of God and the testimony of Jesus. The kingdom he refers seems to be a reference to the kingdom of the church in its present state. Not any future kingdom not established.

John says that he was suffering. He was in pain. In this John through his witness to the Word and testimony of Jesus was following Jesus. Jesus began His kingdom as a suffering Savior and John was following as a suffering saint. Our neighbors reminded us on Sunday night in their raising kids talk of the writer David Platt who asks the question, “what has following Jesus costs you?” We need to ask this question to ourselves. Has it cost friends? Work advantages? Relationships? Opportunities? Maybe you’ve been rejected or ridiculed? While it isn’t a mark of a believer to have such in our lives, it happens as we stay fixed on following Jesus in a world that fights to declare He doesn’t exist. As we grow closer to Jesus in our walk, these things/happenings/relationships no longer are costs that we had to give up, but great opportunities to further witness and testify and know that we are on His path in our life. There is no cost we can bear since our very life is a gift and salvation from sin is another gift.

On the Lord’s Day” he was “in the Spirit”. This infers that he was studying, praying, and/or dwelling in worship to God on the Sabbath. It was at this time that the message of God came to him. In this alone is a powerful message to us. We so often pray for guidance, wisdom, direction, and help but we spend no time “in the Spirit”. Jesus said to “seek Him first”. Are we looking in all avenues of the world for help first or are we spending time praying and worshiping God first? God came to John when he was “in the Spirit” and we can expect God’s voice to come to us when we spend purposeful time with Him also.

John is given these visions in sight and sound. It is a panoramic picture. The voice was great and like a trumpet. This is most likely like a war trumpet used to align armies or announce an army march to battle. John is give a very particular task. Write down what you see and send it to these seven churches.

As we have studied the number seven represents completeness. These seven churches were actual historical churches in Asia. The number seven indicates that they, or their characteristics, also represent the nature of the types of churches that exist throughout the history of the church. Jesus has a word for these churches and their nature and He tells John to write it down and send it to them.

Wednesday, May 3, 2017

Revelation 1:7-8


“Look, He is coming with the clouds,” and “every eye will see Him, even those who pierced Him”;
    and all peoples on earth “will mourn because of Him.” So shall it be! Amen.
I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.  - Rev 1:7-8 

When Jesus comes He will be seen. The interjection of “Look” or “Behold” depending on the version you read is used 25 times in Revelation. It is a call for us to take note and pay attention to what follows because it is important. The presence of God is coming and every eye, dead or living, will see Him. The whole earth will see Him come in His full power, not incognito as before.

When Jesus comes there will be sorrow. In that day many in Israel will see and understand that they (we) crucified their Messiah. Everyone on earth will be in regret as they realize that they didn’t recognize the living God among them, that their hearts are evil, and they could have lived with Jesus among them. It is a time of confirmation is it not, of “Oh, He is real!” For the unbeliever will now know and the doubting believer (if there is such a thing) can have that doubt erased. Yet Revelation will tell us later that many will mourn in repentance and salvation and others will mourn in remorse and unfortunately seek death, not deliverance.

When Jesus comes it will be in strength. This is one of only two times that God speaks directly in this book. There are three titles applied to God here.
  1. The Alpha and the Omega.”  These are the first and last letters of the Greek alphabet.  He is the “A to Z”.  He is the Word.  This is expanded at the end of Revelation in chapter 22:13 and is applied directly to Jesus.  God is the truth, all of it, there is not other truth.
  2. Who is, and who was, and who is to come.”  There was never a time when God was not.  As Genesis 1:1 tells us, “In the beginning God”.  There will never be a time when He is not.  God is and ever shall be – always.  This has been said by John in verse 4 as a part of the Greeting upon who this message is from.  God is the goal of all human history. 
  3. The Almighty.”  This is said 10 times in the New Testament, nine of which are in Revelation.  God has absolute control and power.  He is in control of this world and the spiritual world.  His power is undefinable.  He is not as we are, in process of becoming, He is and ever shall be.
Jesus is here today in the presence of the Spirit.  For the one who looks, He can be seen.  When we realize that we can live, or could have lived all our days filled and in content with His Spirit with us, it is hard not to be in some regret.  And when we see those who are hard-hearted, choosing death we are broken-hearted.  There is sorrow.  But when we are in fellowship with the Spirit there is strength and life.  There should be much joy and celebrating in knowing that our God, the One who loves you in all power forever, will not change.  He will always love you and nothing can take you from His hand!