This article is from Christianity Today (https://www.christianitytoday.com/ct/2018/billy-graham/graham-sermon-sin-of-tolerance.html).
In my remembering Billy Graham, I am listening/reading to many of his messages. He gave this radio message
in 1959! It could have
just as easily been given this past Sunday.
I believe a message like this is more needed today than in 1959. This message is for today's church, those who profess to be Christians, Christ followers.
The Sin of Tolerance
An example of Billy
Graham's fiery preaching in the 1950s.
BILLY GRAHAM
This
article originally appeared in the February 2, 1959, issue of Christianity Today.
Billy
Graham's ministry to the big cities, widened in its outreach by radio and
television, is one of the outstanding contributions to the resurgence of
evangelical Christianity in our generation. His radio message on "The Sin
of Tolerance" has been especially blessed. Reprints are available from the
Billy Graham Evangelistic Association in Minneapolis.
One of the pet words of
this age is "tolerance." It is a good word, but we have tried to
stretch it over too great an area of life. We have applied it too often where
it does not belong. The word "tolerant" means "liberal,"
"broad-minded," "willing to put up with beliefs opposed to one's
convictions," and "the allowance of something not wholly
approved."
Tolerance, in one sense,
implies the compromise of one's convictions, a yielding of ground upon
important issues. Hence, over-tolerance in moral issues has made us soft,
flabby and devoid of conviction.
We have become tolerant
about divorce; we have become tolerant about the use of alcohol; we have become
tolerant about delinquency; we have become tolerant about wickedness in high
places; we have become tolerant about immorality; we have become tolerant about
crime and we have become tolerant about godlessness. We have become tolerant of
unbelief.
In a book recently
published on what prominent people believe, 60 out of 100 did not even mention
God, and only 11 out of 100 mentioned Jesus. There was a manifest tolerance
toward soft character and a broadmindedness about morals, characteristic of our
day. We have been sapped of conviction, drained of our beliefs and bereft of
our faith.
The Way Is Narrow
The sciences, however,
call for narrow-mindedness. There is no room for broad-mindedness in the
laboratory. Water boils at 212 degrees Fahrenheit at sea level. It is never 100
degrees nor 189 degrees—but always 212. Water freezes at 32 degrees—not at 23
or 31.
Objects heavier than air
are always attracted to the center of the earth. They always go down—never up.
I know this is very narrow, but the law of gravity decrees it so, and science
is narrow.
Take mathematics. The
sum of two plus two is four—not three-and-a-half. That seems very narrow, but
arithmetic is not broad. Neither is geometry. It says that a straight line is
the shortest distance between two points. That seems very dogmatic and narrow,
but geometry is intolerant.
A compass will always
point to the magnetic north. It seems that is a very narrow view, but a compass
is not very "broad-minded." If it were, all the ships at sea, and all
the planes in the air would be in danger.
If you should ask a man
the direction to New York City and he said, "Oh, just take any road you
wish, they all lead there," you would question either his sanity or his
truthfulness. Somehow, we have gotten it into our minds that "all roads
lead to heaven." You hear people say, "Do your best," "Be
honest," and "Be sincere—and you will make it to heaven all right."
But Jesus Christ, who
journeyed from heaven to earth and back to heaven again—who knew the way better
than any man who ever lived—said, "Enter ye in at the strait gate: for
wide is the gate, and broad is the way, that leadeth to destruction, and many
there be which go in thereat: because strait is the gate, and narrow is the
way, which leadeth unto life, and few there be that find it" (Matt.
7:13,14).
Jesus
was narrow about the way of salvation.
He plainly pointed out
that there are two roads in life. One is broad—lacking in faith, convictions, and
morals. It is the easy, popular, careless way. It is the way of the crowd, the
way of the majority, the way of the world. He said, "Many there be that go
in thereat." But he pointed out that this road, easy though it is, popular
though it may be, heavily traveled though it is, leads to destruction. And in
loving, compassionate intolerance he says, "Enter ye in at the strait gate
… because strait is the gate and narrow is the way which leadeth unto
life."
Our Lord's Intolerance
His was the intolerance
of a pilot who maneuvers his plane through the storm, realizing that a single
error, just one flash of broad-mindedness, might bring disaster to all those
passengers on the plane.
Once while flying from
Korea to Japan, we ran through a rough snowstorm; and when we arrived over the
airport in Tokyo, the ceiling and visibility were almost zero. The pilot had to
make an instrument landing. I sat up in the cockpit with the pilot and watched
him sweat it out as he was brought in by ground control approach. A man in the
tower at the airport talked us in. I did not want these men to be broad-minded,
but narrow-minded. I knew that our lives depended on it. Just so, when we come
in for the landing in the great airport in heaven, I don't want any
broad-mindedness. I want to come in on the beam, and even though I may be
considered narrow here, I want to be sure of a safe landing there.
Christ was so intolerant
of man's lost estate that he left his lofty throne in the heavenlies, took on
himself the form of man, suffered at the hands of evil men and died on a cross
to purchase our redemption. So serious was man's plight that he could not look
upon it lightly. With the love that was his, he could not be broadminded about
a world held captive by its lusts, its appetites and its sins.
Having paid such a
price, he could not be tolerant about man's indifference toward him and the
redemption he had wrought. He said, "He that is not with me is against
me" (Matt. 12:30). He also said, "He that believeth on the Son hath
everlasting life, and he that believeth not the Son shall not see life; but the
wrath of God abideth on him" (John 3:36).
He spoke of two roads,
two kingdoms, two masters, two rewards, and two eternities. And he said,
"Ye cannot serve God and mammon" (Matt. 6:24). We have the power to
choose whom we will serve, but the alternative to choosing Christ brings
certain destruction. Christ said that! The broad, wide, easy, popular way leads
to death and destruction. Only the way of the Cross leads home.
Playing Both Sides
The popular, tolerant
attitude toward the gospel of Christ is like a man going to watch the Braves
and the Dodgers play a baseball game and rooting for both sides. It would be
impossible for a man who has no loyalty to a particular team to really get into
the game.
Baseball fans are very
intolerant in both Milwaukee and Los Angeles. If you would cheer for both sides
in Los Angeles or Milwaukee, someone would yell, "Hey, make up your mind
who you're for."
Christ said, "Ye
cannot serve God and mammon … no man can serve two masters" (Matt. 6:24).
One of the sins of this age is the sin of broad-mindedness. We need more people
who will step out and say unashamedly, "As for me and my house, we will
serve the Lord" (Josh. 24:15).
Jesus
was intolerant toward hypocrisy.
He pronounced more
"woes" on the Pharisees than on any other sect because they were
given to outward piety but inward sham. "Woe unto you, Scribes and
Pharisees, hypocrites!" He said, "for ye make clean the outside of
the cup and of the platter, but within ye are full of extortion and
excess" (Matt. 23:25).
The church is a stage
where all the performers are professors, but where too few of the professors
are performers. A counterfeit Christian, singlehandedly, can do more to retard
the progress of the church than a dozen saints can do to forward it. That is
why Jesus was so intolerant with sham!
Sham's only reward is
everlasting destruction. It is the only sin which has no reward in this life.
Robbers have their loot; murderers their revenge; drunkards their stimulation;
but the hypocrite has nothing but the contempt of his neighbors and the
judgment of God hereafter. That is why Jesus said, "Be not as the
hypocrites" (Matt. 6:16).
Jesus
was intolerant toward selfishness.
He said, "If any
man will come after me, let him deny himself" (Luke 9:23).
Self-centeredness is the basic cause of much of our distress in life.
Hypochondria, a mental disorder which is accompanied by melancholy and
depression, is often caused by self-pity and self-centeredness.
Most of us suffer from
spiritual near-sightedness. Our interests, our loves, and our energies are too
often focused upon ourselves.
Jesus was intolerant of
selfishness. He underscored the fact that his disciples were to live
outflowingly rather than selfishly. To the rich young ruler he said, "If
thou wilt be perfect, go and sell that thou hast, and give to the poor, and
thou shalt have treasure in heaven …" (Matt. 19:21). It wasn't the giving
of his goods that Jesus demanded, particularly-but his release from selfishness
and its devastating effect on his personality and life.
He was intolerant of
selfishness when he said, "For whosoever will save his life shall lose it;
and whosoever will lose his life for my sake shall find it" (Matt. 16:25).
The "life" which Jesus urges us to lose is the selfishness that lives
within us, the old nature of sin that is in conflict with God. Peter, James and
John left their nets, but Jesus did not object to nets as such—it was the
selfish living they symbolized that he wanted them to forsake. Matthew left the
"custom seat," a political job, to follow Christ. But Jesus did not
object to a political career as such—it was the selfish quality of living which
it represented that he wanted Matthew to forsake.
So, in your life and
mine, "self" must be crucified and Christ enthroned. He was
intolerant of any other way, for he knew that selfishness and the Spirit of God
cannot exist together.
Jesus
was intolerant toward sin.
He was tolerant toward
the sinner but intolerant toward the evil which enslaved him. To the adulteress
he said, "Neither do I condemn thee: go, and sin no more" (John
8:11). He forgave her because he loved her; but he condemned sin because he
loathed it with a holy hatred.
God has always been
intolerant of sin! His Word says: "Wash you, make you clean; put away the
evil of your doings from before mine eyes; cease to do evil" (Isa. 1:16).
"Awake to righteousness, and sin not" (1 Cor. 15:34). "Let the
wicked forsake his way and the unrighteous man his thoughts …" (Isa.
55:7).
Christ was "so
intolerant of sin that he died on the cross to free men from its power.
"For God so loved the world, that he gave his only begotten son, that
whosoever believeth in him should not perish, but have everlasting life"
(John 3:16). Sin lies at the root of society's difficulties today. Whatever
separates man from God disunites man from man. The world problem will never be
solved until the question of sin is settled.
But the Cross is God's
answer to sin. To all who will receive the blessed news of salvation through
Christ, it forever crosses out and cancels sin's power. Forest rangers know
well the value of the "burn-back" in fighting forest fires. To save
an area from being burned, they simply burn away all of the trees and shrubs to
a safe distance; and when the fire reaches that burned-out spot, those standing
there are safe from the flames. Fire is thus fought by fire.
Calvary was a colossal
fighting of fire by fire. Christ, taking on himself all of our sins, allowed
the fire of sin's judgment to fall upon him. The area around the Cross has
become a place of refuge for all who would escape the judgment of sin. Take
your place with him at the Cross; stand by the Cross; yield your life to him
who redeemed you on the Cross, and the fire of sin's judgment can never touch
you.
God is intolerant of
sin. That intolerance sent his Son to die for us. He has said "that
whosoever believeth in him shall not perish." The clear implication is
that those who refuse to believe in Christ shall be eternally lost. Come to him
today, while his Spirit deals with your heart!