23 As they were shouting and throwing off their
cloaks and flinging dust into the air, 24 the
commander ordered that Paul be taken into the barracks. He
directed that he be flogged and interrogated in order to find out why the
people were shouting at him like this. 25 As they
stretched him out to flog him, Paul said to the centurion standing there, “Is
it legal for you to flog a Roman citizen who hasn’t even been found guilty?”
26 When the centurion heard this, he went to the commander
and reported it. “What are you going to do?” he asked. “This man is a Roman
citizen.”
27 The commander went to Paul and asked, “Tell me, are you a
Roman citizen?”
“Yes, I am,” he answered.
28 Then the commander said, “I had to pay a lot of money for
my citizenship.”
“But I was born a citizen,”
Paul replied.
29 Those who were about to interrogate him withdrew
immediately. The commander himself was alarmed when he realized that he had put
Paul, a Roman citizen, in chains.
Paul is misunderstood by everyone. His own people, the Jews, don’t understand him and believe he
is a violator of their religious laws. His nationality by birth, the Romans, don’t understand him, has him in chains, and can’t figure out what he has done
for the public to want his death. He has to feel like a man without a country.
Paul had brought this up before under a similar circumstance
in a different city. I tend to think
that Paul is tired of being beaten. I
also believe that he is very cleaver and knows that he can put pressure on the
Jews through the Romans. I personally
even wonder if he believes that this is the only way he can reach the message
of Jesus to the Jews since his testimony will be forced on them through the Roman military
power. They will have to listen if they take him to trial.
He as a citizen of Rome will have more
rights than the Jews. Since he was born a citizen he has a higher claim of being a Roman than someone who had to "buy" their citizenship as the commander referenced. Therefore, the commander has no intention, nor does the centurion, of harming Paul in any way lest they be put in prison for falsely accusing and punishing a Roman citizen without a trial.
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