Chapter 15 starts the procession of events that lead to
Judgment Day. At the end of chapter 9,
the seventh trumpet sounded as the third woe.
Now, after the interlude of chapters 10-14, we see that the wrath of God
will be made complete.
Each of these judgments have come in series of seven. There were seven Seals, seven Trumpets, and
there will be seven Bowls. Chapter 15 is
an introduction to these last seven judgments.
1 Then I saw another sign in heaven, great and
marvelous: seven angels having the seven last plagues, for in them the wrath of
God is complete.
These are the “last plagues”. There are no more beyond these. Once these are done, the judgment is
complete.
2 And I saw something like a sea of glass mingled with fire, and those
who have the victory over the beast, over his image and over his mark and over the number of his name,
standing on the sea of glass, having harps of God. 3 They
sing the song of Moses, the servant of God, and the song of the Lamb, saying:
“Great and marvelous are Your works,
Lord God Almighty!
Just and true are Your ways,
O King of the saints!
4 Who shall not fear You, O Lord, and glorify Your name?
For You alone are holy.
For all nations shall come and worship before You,
For Your judgments have been manifested.”
Lord God Almighty!
Just and true are Your ways,
O King of the saints!
4 Who shall not fear You, O Lord, and glorify Your name?
For You alone are holy.
For all nations shall come and worship before You,
For Your judgments have been manifested.”
I would assume that the sea of glass is the same as than the
sea of glass that is before the throne as described in chapter 4 verse 6. This time he describes it as mingled with
fire.
There is some question as to who “those who have victory over
the beast” represent. Martyred saints is
a possibility mentioned. Another is the
144,000. I tend to see these as the saints
who experience the tribulation but do not lose their love for God and stay
faithful to Him in those terrible times.
The reference to victory over the beast, his image, and his mark would
seem to reference those who have lived during this tribulation time. However, it could reference all saints who
are in heaven as those who have victory in Jesus.
They sing the song of Moses and the song of the Lamb. These saints who have come through the fires
of the persecution in the Tribulation have not lost their song. They sing of God’s redemptive work for the
Hebrews (song of Moses) and for the redemptive work of the Lamb (song of the Lamb). It is a worship song for all of God’s people
who are redeemed. This also shows that
those at the throne acknowledge that God is the God of the whole Bible, the God
of all time, the God of all people who call Him Lord. What about you today? Have you lost your song? We aren’t in these terrible times, but are we
having a difficult time keeping our heart from a little root of
bitterness? Hebrews 12:15 instructs us
that bitterness will define many. Isn’t
it remarkable that these tribulation saints who have lived through the horrors
we’ve read about have kept their song of praise for God! Let us follow and not lose our song.
“Great and marvelous are Your works” and “Just and true are
Your ways” the song sings. What an astounding
song of praise to the perfection of God in the midst of terrifying
judgments. It is only by being in the
presence of God and knowing His perfection and righteousness that you can sing
of His greatness works and just ways in the witness of so many people following
the beast and hunting fellow brother and sister Christians for
persecution.
“Your judgments have been manifested.” The judgments are now a substance, they are
real.
5 After these things I looked, and
behold, the temple of the tabernacle of the testimony in heaven was
opened. 6 And out of the temple came the seven
angels having the seven plagues, clothed in pure bright linen, and having their
chests girded with golden bands. 7 Then one of the
four living creatures gave to the seven angels seven golden bowls full of the
wrath of God who lives forever and ever. 8 The
temple was filled with smoke from the glory of God and from His power, and no
one was able to enter the temple till the seven plagues of the seven angels
were completed.
The temple of the tabernacle of the testimony relates to the
presence of God’s Word and promise. The
manifestation of His promises is opened.
Seven angels clothed as priests are given the final seven wraths of the
eternal God. Smoke fills the temple as
an illustration of the presence of God.
The presence of fire and smoke to symbolize the presence of God was used
with Moses on Mount Sinai and after Israel placed the ark of the covenant on
the tabernacle. When Solomon built the
Temple the glory of the Lord filled it in the form of a cloud. The smoke symbolizes the extreme power of the
living Lord as His judgments are given out and the temple is so filled that no
other presence can enter it.